jueves, 15 de junio de 2017

Green economy and Capitalism, our last POBICS meeting

This week we held another feedback and paper's discussion meeting. In this case, the topic was introduced by Jokin, one of our Master student; the topic was about green economy and Capitalism, specifically. 

Jokin presented a complete paper that was about to be delivered as master's dissertation, so we limited to give him some feedback in order to improve his analysis and his manuscript. 

Jokin has done several interviews with "bio" and green-food sellers in order to analyse if this kind of food is really an alternative to the mainstream markets options or instead, it is another "side" about the contemporary Capitalism. The thing is, it is a very insteresting work and we hope Jokin could publish it soon in order to share with all of you his analysis!

Photo Credit: torbakhopper

martes, 6 de junio de 2017

Digital epidemiology, a new meeting by POBICS

This week we have held another POBICS meeting. In this case, the topic was about digital epidemics, alternative actors and the "meeting point" between experts (physicians, nurses, scientifics...) and lay people or non-experts. About this concerns, epidemiology is a topic in which they are developing quickly. Some theories and concepts from Foucault and Actor-Network Theory are very relevant: subjetifier and subjectivity, actants and hybrids...

This issue is being carried out by our colleague Mariana Gavris. Although she has not to defend her doctoral dissertation until 2018, she is making great progress, and these two papers are a real proof of it. 

These papers are very close to completion, so we expect to read them soon published on journals. 


Photo Credit: Penn State

jueves, 1 de junio de 2017

Last May meeting: Fear and Panic. New doctoral defense in POBICS.

This Tuesday we held the last May meeting by POBICS. In this occasion, we discussed and
commented a draft paper by Swen, our postdoc member. He is working on fear and panic within current epidemics. From a psychosocial view, Swen explain in this paper how governance is exercised throughout fear. We gave him some ideas and advises, mainly about empirical data. We think this is a good work, and we hope it will be published soon.


On the other hand, Enrique, one of our PhD students is finishing his doctoral dissertation as we announced last weeks. He is currently carrying out the last administrative tasks, and, if all is ok, we will defend the dissertation last July days or September. Thesis name is “Surveillance and Security. Life’s management in the 21st Century”. The topic is about how life is understood upon some events occurred in the beginning of the 21st Century (H1N1 and ebola outbreak, anthrax attacks, 11-S, controversies like genetically modified food or DNA developments…), and their implications in life surveillance’s and security’s terms. Defense will be opened to anywhere, so we will publish the exact day when we it would confirmed.

Photo Credit: PRO Karl-Ludwig Poggemann

martes, 23 de mayo de 2017

Summer is coming! POBICS is reviewing papers and projects

This week, in POBICS, we have started reviewing papers from our staff: masters students, PhD students and colleagues. In this case, we have reviewed the master dissertation by Sebastian, our Chilean mate. 

Sebastian is trained in veterinary medicine, but he is currently ending the Psychosocial Research Master in our university. His work is about the bond between humans and animals. He is about to end, so today we have given him some feedback. 

Next week we will review another paper by Swen, our postdoc member. His work is about fear and emotions, so we are expecting read it and comment. Details about this season are in our webpage: www.pobics.com. Remember our seminary is open and you are invited freely!

Next month we have the same planning until Tuesday, 13th. The final two weeks will be scheduled soon. It is possible we will choose one reading a one review, probably the doctoral dissertation by Enrique, one of our future doctors!

Photo Credit:  Michał Kosmulski

miércoles, 10 de mayo de 2017

Luhmann's seminary: Trust


Yesterday we held a new meeting in order to read and discuss the book by the German Sociologist, Niklas Luhmann: "Trust".

This book produced an interesting debate because we found it is very connected with the scenario analysis we are currently carrying out. Because of this, we will show here some of the most interesting conclusions we reached:

In the more simple analysis, Luhmann is proposing two elements: environment and system. If system wants to understand and aprehend environment, we (as a part of the system) need to simplify environment, because it is very complex (this scheme is very simple, but is the core in the Luhmann's theory).  But in a wide sense, we find more element, like familiarity. 

Familiarity is the concept that most interested us: in this sense, scenarios about outbreaks, epidemics or bioterrorist attacks; are getting us acquainted with the elements of these scenarios (masks, vaccines, war, and a whole imaginary related with them) in order to know previously some of their elements, and thus, reduce uncertainty. 

But what if scenarios are not reducing uncertainty, but amplifying it? That is, familiarity does not have to be less complex: familiarity can be complex; it is a way to achieve continuity between what we already know and the uncertain future.

Another interesting question is about the concept "event". In a first moment, we were discussing about what does it means: It is an excepcional event? it is whatever  action that is never repeated? Swen was telling us that an event is produced at the same time that a state. State is that continuity, that "status" that we already know. So, in this sense, we always know our present, even our predictable future: I know that next month I will go to the cinema as I do every month, but each time I go to the cinema it happens new things, I am not the same: here we have events.

This idea is related with the work of Deleuze in his book "Difference and Repetition", what is repeated is the difference, not repetition.



Photo Credit: Ron

martes, 2 de mayo de 2017

May is here! News and POBICS events

After some odd days (festive days, work and paper meetings), today we have held the first May meeting. We have re-scheduled our calendar, so events have been updated (you can see them in our webpage). Last weeks we have focused on theoretical readings (Guattari, Deleuze...), so now, we want to focus on empirical work, or at least, in the work our students are developing. 

Because of this, this month we will have only a reading: the book "Trust" by Niklas Luhmann (next tuesday at 12.00 on Social Psychology department, UAB). 

The rest of weeks we will review, comment and discuss some of the works in progress by Mariana and Sebastián, two of our POBICS staff. 

Takind advantage of what we are commenting, we want to offer a brief notes about what we will discuss and comment next weeks. Remember that assitance is free to our seminaries:

  • We will be deepen about the Scenario's conception. We are using and commenting some theories like those proposed by Rancière or Deleuze. 
  • We will talk about actants and alternative actors. This is one of the most interesing ideas we exposed in the 4S/EASST Congress last summer.
  • We will take up the role of animals in a biopolitical and biorisk conception. Sebastian will teach us the draft of his master's final dissertation!
  • Finally, if we have time, we will discuss the (probable) next PhD thesis in our group: Bioactants and biopolitics in the biosurveillance logis in the European Union, by Enrique.
So this is our planning, but if we have some cancelling or re-schedule, we will inform you in our webpage. 





Photo Credit: Nomad YC

martes, 18 de abril de 2017

Coming back after Easter! New readings, projects and tasks

Today we have held our weekly meeting after the Easter' break. In this occasion, we had to end the book "La Revolution Moleculaire" by Félix Guattari. In addition, we have arranged some pending tasks after these days without work: our next data gathering throughout a mix between consensus conferences and focus group; and some scenarios collection

About Guattari's book, we have mainly discussed the last chapter of the book. In it, we have found some interesting concept (excuse us for the English translation): Assigning semiotics, Capitalism (again), axiomatics, faciality (Deleuzan concept) and what is, then, the Molecular Revolution.

We have agreed one of the main concept is the assigning semitiocs (sémiotiques asignifiantes) and we have tried to link it with our current work about scenarios: Assigning semiotics are ways whereby scenarios work, a diagramatization. It seeks to diagramatize the catastrophe, the uncertainty. 

About capitalism, it works in a same way like squizoanalysis: both deterritorialize issues and content. But, unlike squizoanalysis, capitalisms quickly territorialize again these issues through axiomatics, through codes. But not any code: those pertaining to capitalism, those that make equivalent any element to any other one.

And that's all! Next week we will discuss a very interesting (and complementary to this one) book: Aberrant Movements by David Lapoujade. You are invited to come!

Photo Credit: new 1lluminati

martes, 4 de abril de 2017

First meeting about "La Revolution Moleculaire" by F. Guattari

Today we have held the first meeting about the book "La Revolution Moleculaire" by Félix Guattari. 

Although the book was written in the 70's, it had not been translated until now. We have planned the meeting around for main questions:

- What is capitalism?

- What is an "agencement" (assemblage, in English)?

- What is desire?

- What is then, the molecular revolution?

In brief, our conclusion was that, Capitalism is a particular agencement, the agencement of our current time. Capitalism has the feature of deterritorialize flows, and then, whatever actant (person, object...) is changeable by other one: all is comparable and replaceable. Asignificant machines are also an important element in the ways Capitalism produces these deterritorializations and reterritorializations. Capitalism captures desire throughout particular asignificant machines.

About desire, it is a flow. Capitalism creates particular desire flows. But desires are not inside me: they are on particular angecements (socius). Thus, desires is inseparable from contexts. 

Agencements is a concept employed to explain desire. It is a practice, a relation between heterogeneus elements that share a territory and they have a become. In Deleuzian's terminology, agencements are the "concretization" of the potencial multiplicities of the immanent plane.

Finally, the molecular revolution is the way to subvert capitalism. It is the capacity to open a space of creation within these agencies (capitalism) in which we already live. But molecular does not mean the opposite to the norm, but it has to be with desire. 

Other important concepts we have discussed are diagramatic semiotic and significant: we tend to equate diagram with image, but an image represents both more and less than a diagram. The diagram picks up relations, without entering more specificity

Photo Credit: waltercolor

sábado, 1 de abril de 2017

POBICS' webpage & blog are coming back!

POBICS is coming back, and it is evidenced by the "make up" of our webpage (www.pobics.com). From now on, you will check weekly news, novelties and much more in the webpage. 

In the meantime, next week we will hold a meeting to discuss the recent translation into Spanish of the book "La Revolution Moleculaire" by Felix Guattari. Details are in our webpage ("events" section), but if you want to attend, feel freet to come and discuss with us this classic book. 

As we are saying, from next Tuesday you will find new information about our daily tasks here. A little summary about the aforementioned meeting is ensured. So, what if you try a trip to our brand-new webpage and tell us your feelings? We shall be glad about hearing you!

Photo credit: frank

sábado, 3 de septiembre de 2016

End of the 4S/EASST brief report, learnings and experiences

Today has finished the International STS Congress, organized by the 4S and the EASST associations. It has been four intense days where we were able to learn a lot of things of several topics around Science and Technology Studies: from LGTB to Communication; from Security to Big Data; from Epidemics to Urbanism; and much more. 

In this post, from POBICS we want to offer some of our most interesting things we have learnt along these amazing days:

- The Mentorship Program was an incredible idea. It was an such interesting idea to meet young professors and PhD students in the Congress. In our case, our student Enrique Baleriola was matched with the professor Joao Rangel. Enrique could learn a lot of things about post-doc opportunities, scientific production, and of course our topic: pandemics and biosurveillance.

- The Congress organizatios was perfect. From meals to Keynote Plenaries; passing by registration or times for communications. We have to think that it was a big congress (about 2000 persons), so any particular delay was no importance.

-We think our track was very interesting. And we say that not for being managed by us, but for the communications carried out by the participants, particularlly the "non POBICS" members. They help to make from our track a wide-view session where we could learn a lot and also make new contacts in order to write papers, exchange ideas, etc.

- We loved Isabelle Stengers Plenary! Although we were expecting another kind of event (perhaps a more classical "masterly class"), we have to recognize that for a "by other means" congress the employed format was better. It consisted in a three-first-speakers that summarize the subplanaries of the previous day, giving us their point of view, launching some questions, and making us reflect about some "by other means" topics. Finally, Stengers made a speech giving her point of view about the previous speakers summaries and making us wring our minds about the contemporary status of Academia. 

Undoubtely, we are so happy to being participate in the 4S/EASST Congress. We hope we can sign in in the next years. Thanks to all people to their participation!

Photo Credit: Elentir

miércoles, 27 de julio de 2016

New paper sent: Biopolitics, biosurveillance and bios

This week we have been reviewing and finishin a new paper that we will send along this years to
"Convergencia, Revista de Ciencias Sociales" journal.  A Mexican and bilingual Spanish-English Journal. In this post, we want to offer some points about this paper. We hope it will be accepted and published soon!

Title: BIOPOLITICS SHIFT IN THE 21ST CENTURY: SYNDROMIC OBSERVATION AS CONTEMPORARY (BIO)MONITORIZING DEVICE.

Abstract

Currently, biopolitics conception is widely spread and accepted in the Social Sciences since Michel Foucault popularize it in the 70’s in their lessons at the Collège de France. Basing us on our study case about epidemics and biosurveillance that we are carrying out for three years with several documental materials, interviews and focus groups; we point out that biopolitics is an outdated concept for the events of the beginning of the 21st Century and we put forward syndromic observation as a new control dispositif not for control, but monitorization; and where citizenship, before surveilled; plays an active and surveilling role. Finally, we offer the main axes that describe syndromic observation.

Material employed:

1) European Council Directives

2) Infographics and diagrams realated with epidemics and biosurveillance.

3) CDC and WHO documents.

4) Newspapers news.

Some key references (in Spanish):

Deleuze, Gilles, (2014), El Poder. Curso Sobre Foucault II, Buenos Aires: Cactus.

Fearnley, Lyle. (2008), “Signals come and Go: Syndromic Surveillance and Styles of Biosecurity” en Environment and Planning A, núm. 40, 1615-1632.

Foucault, Michel, (2007), El Nacimiento de la Biopolítica, Buenos Aires: Fondo de Cultura Económica.
Foucault, Michel, (2003), Hay que Defender la Sociedad, Madrid: Akal.


Photo Credit: Hong Cham Bum

lunes, 25 de julio de 2016

End of the 2015-2016 course. Some key points and events

Last week we held our last POBICS meeting on this 2015-2016. It has been an interesting course, where we have learnt and also carry out a lot of events and things. In order to close down this course, we want to point off some of the main events we have participated this year.

  • Writing. We have written several papers, some of them have been published (Biocapitalism and norm suspension, Fear in refugees by a possible outbreak of scabies), other are in reviewing (citizenship and epidemic surveillance, from biopower to kinepower); others are about to be send (ebola and images, new kind of biopolitics in the epidemics realm, syndromic observation) and others have been rejected (epidemiological factor, scenarios as states of emergency). About the last ones, we are reviewing them and we want to re-sent to other journals this fall.
  • Congress. We have participated in the ESHHS-CHEIRON congress with a communication about the epidemiological factor (extracted from the rejected paper), and next month, as you know, we will be in the 4S/EASST Congress. Finally, the first days of September we will be in the II International AIBR Anthropology Congress.
  • Seminaries. We have went to some of the UAB seminaries, organized by the Social Psychology Deparment, like the Jorge-Castillo Seminary and the Andrés G. Seguel Seminary.
  • POBICS web. As we announced, POBICS has a new domain for his web: www.pobics.com
  • Topics researched. Epidemics and State of Emergency; Ebola and Images, Big Data in Epidemics; Virtual Platforms to report about epidemics our communicable diseases by lay-people; new kinds of biosurveillance; historical approachs to epidemics; drones and health; fear and panic within epidemics.
  • Grants & projects. We have continued with our FPI project, achieved last year. On the other hand, our second application to the FPU grant has been rejected :(


And that is all! We will post again next month at the 4S/EASST Congress. Until then, we will re-posting old post in our social networks.

Have a good summer and see you soon!

Thanks for reading us every week.

Photo Credit: Bousure

martes, 12 de julio de 2016

Scenarios and epidemics. Our last seminary

Yesterday we held the first July seminary, one of the latest seminaries of this course. In this time, we
analysed some scenarios gathered from the CDC & ECDC websites, the WHO webpage, and also from the media like The Daily Telegraph or BBC (you can see one of them below). 

Here some notes about this meeting:

-In scenarios, we found a kairos time, a single event.
-Video "life after Armageddon" is a structure in which we can see how "good people" are going to survive after a period of chaos, disorder ...
-Scenarios are stories where it is built and conveys a particular kind of narrative.
-Textual scenarios are outdated, they can not reach everyone. Video-scenarios can, and we could see how these are this scenarios-as-spectacles.
-The logic of the scenarios is a logic of exceptionality, creating zones of indistinction to answer questions about themselves.
-Can the scenario itself be an operator speed?


3 common elements to all scenarios: Picture, speed, future.



Photo Credit: David Dehetre

miércoles, 6 de julio de 2016

ESHHS - CHEIRON Congress, our report about the "Epidemiological Factor"

Some days ago, we went to the ESHHS - CHEIRON congress that is being celebrating in the Psychology Faculty at our university (the Autonomous University of Barcelona) and we have exposed a communication about the role and the features of the biosurveillance at the second half of the 20th Century. That is what we called "The Epidemiological Factor". 

In this post, we want to offer you our speech as well as our slides if you are interested in the kind of topics we are working (and also we are so interested in hear you and talk with you!).


And this was the speech:

(slide 0): Hello everyone,

I’m Enrique Baleriola, a PhD Student from the Social Psychology Department at Autonomous University of Barcelona, and I will present our communication titled: The epidemiological factor: An analysis of the link between medicine and politics in the second half of the XX century.

The presentation is a product of my Research group POBICS, headed by Francisco Tirado, in which we are researching epidemics from a Social Studies of Science and Technology (STS) and Actor-Network Theory perspective. The central task of this theory is it to understand Science, Technology and Society as a seamless web: we cannot study the world as separate units but need to understand them in relation to the other ones.

In the present slides, we will offer a short view on a work-in-progress in which we look at the shift or change of biosurveillance at the second half of the Twentieth Century

What are we calling by biosurveillance?

(slide 1): We understand biosurveillance as a form of preparation, control, and/or containment exercise with respect to society and life within such society in order to avoid a or prepare for a present or future (bio)threat.

In this sense we will consider biosurveillance as a form of politics as the care for and intervention in present and future society must be understood not as neutral but as political intervention that is much more than only public-health issue.

(slide 2):  Therefore we see biosurveillance as an issue in which Science, Politics and everyday social life overlap.

(slide 3): Biosurveillance understood in this form could be defined best as a social-technical network where we find complex relationships between a lot of different actors like scientists, physicians, politicians… and not only people but also ideas, theories, objects like labs, documents, laws, fundings, power relations, etc.
Basing our research strongly on ANT and Latour’s works it is this complex network¡ what we are studying and analysing.

(slide 4): The concept of biosurveillance goes back to two authors that give us already a feeling with respect to the historical changes that biosurveillance underwent:
Partially the concept of biosurveillance goes back to the observation practices in dispositives of the discipline such as Michel Foucault’s Clinic. It is also strongly related to the popular concept of Biopolitics, developed in Foucault’s works on the Birth of Biopolitcs and used in slightly different forms by Giorgio Agamben, Toni Negri, Roberto Espósito, Nikolas Rose…

According to these authors we have to search for the basis of biosurveillance in the 19th century as an important part of a governance through biopolitics. The strong and steady growth of the European cities during the Industrial Revolution and the birth of capitalism made new governance techniques necessary, and created new risks for the population in terms of health. As a consequence, medicine needed to shift and widen their actions to the general population (and not only those ones isolated in a close institution) with the aim of control population (birth and death ratio, number of children, disciplining bodies in factories…) in the background of the classical conception of biopolitics: from make die let live to make live let die (the popular quotation by Michel Foucault).

How did it happen? Disposittifs involved and explanations are countless, but only for mention someones: statistics or public hygiene programs.

(slide 5): In the 70s however society had undergone again some important changes, the end of World War II, the beginning of Cold War and the nuclear program, first computers and Internet-technology… in an ever-more connected world.

(slide 6): This is thet moment in which statistics begins to lose their key-role in contrast to new forms of preparation, control and containment. Threats and risks are everywhere and the growing connectedness and interdependence of the world makes preparation a crucial if not existential form of governance. In a global society in which the reaction to a risk must be quicker and more effective than ever, preparedness must further move towards the future, and must intervene stronger in the present.

Statistics becomes obsolete as a biosurveillance tool because now, threat are conceptualized as an any-place and any-moment threat, so we need to be prepared for before it occurs or happens. This is the motto of the preparedness-logic-of-the new biosurveillance based governance.

(slide 7): As a consequence preparedness must be created with new dispositives, dispositives that allow to intervene quicker, and more immediate.

A statistics based form of governance against threats, is  replaced by a governance scenarios. What is a scenario? Briefly, is a tale, a fictional narration given by experts in epidemics that bring them and all of us a knowledge that can be used in order to prevent an epidemic in Europe.

Scenarios are important because we think they are related with the state of emergency concept coined by Giorgio Agamben in his Homo Sacer. Because they create a grey zone: in which past, present and future disappears and because they do not differentiate between different actors and fields of knowledge; from politics to (bio)science; from the micro and the global scale, all dimensions merge somehow in a scenario.
We will show one video from an ebola-scenario in the UK at the final of our presentation.
   
(slide 8): To finish, we want to offer some implications of this biosurveillance currently:

First, the concept of Syndromic Surveillance, analysed by Leyla Fearnley. This concept refers to the use of Big Data intelligence to find the statistical aberration, that is, the pattern that doesn’t fit in the “normal”: a major number of searches in Google about influenza in January, for instance.
Second, the idea of scenarios as state-of-emergency that I said before. Only add that now, we are applying it to epidemic-images like outbreak-maps or ebola-images.

Third, Syndromic Observation as a new conceptualization of biosurveillance, where life, bios, becomes its own sentinel. It is not that people are controlled and watched by a panopticon (Foucault), but, for instance, that with my smartphone I can report to the Center for Dieseases and Control (CDC) in real time the evolution of my cough and fever; and also if my mother suddenly has the same symptoms like me. It can be extrapolated to ebola, hepatitis, zika virus, etc. Or also, that I can anticipate the number of deaths by malaria at the basis of the number of mosquitoes that this year survived to El Niño phenomenon.

Life watches life. Power changes from a statistical-panoptical form, to a vigilant power of not only myself (homo oeconomicus from Michel Foucault) in which common people are needed as a source of information and as active actors in order to make biosurveillance possible.

(slide 9): Finally, here is the mentioned scenario of ebola in the UK.

(slide 10): Biosurveillance shows us that science and politics are part of a seamless web between, that has changed in time and that needs to adapt in its form in order to make a preparation for those threats that will come possible.

Photo Credit: 

jueves, 30 de junio de 2016

The 4S-EASST Congress is coming!

Today in POBICS, we have perfomed a rehearsal about the 4S-EASST Congress (remember: next
August 31th - September 3rd). The main part of the congress will be held in the CCIB of Barcelona (Port of Maresme, you have the original webpage here). 

In this work, our role was act as if we have performing a real communication, in order to test the sound and if there was some problems between the voices of one table and the voice of the other one (in this big room fits four tables, that is around 100 persons in four tables listening and talking at the same time).

We have seize this opportunity in order to test our next communication to the ESHHS-CHEIRON Congress (last June 30th), we will post the report soon, but it was a very interesting congress and especially, the rest of communications in or round-table (about health, bios and medicine). You cannot lose it!

By the way, we want to announce that our webpage has a new design! We hope you like it and for that, we invite you to watch it: www.pobics.com. You can read our blog there directly, and also know more about future events and come if you want.  

Photo Credit: Alan Light

lunes, 27 de junio de 2016

Closing spring & Summer events in POBICS

We are about to end June, and POBICS have some news and upcoming events, so we think is
interesting to show and post them. Here our state of affairs:

  • This morning we have held the "panel" anual meeting: our PhD students Mariana, Pedro and Enrique have been assessed by two chairs professors. They have fold our current research topics and professors have exposed some suggestions and improvements. The main concept has been the "focus" on the particular question or objective for each one: digital epidemics, drones and the role of lay-people in biosurveillance. 

  • Tomorrow we have an "essay" in the ICCB  within the tests that 4S/EASST Congress coordinators are perfomed. We will seize this chance in order to prepare our next Congress, the ESHHS-CHEIRON Joint Meeting, next Thurday. 

  • In this vein, ESHHS-CHEIRON Joint Meeting is being held from 06/27 (today) to 07/01, so if you are interesting in any kind of History of Science topics, you could go to the Psychology Faculty at the Autonomous University of Barcelona.

  • Next mont of July we will close some still-open works like slides to our 4 contributions to the 4S/EASST Congress, our drafts in Biosurveilling Citizenships, Drones & Epidemics and Images as State of Emergency.

  • POBICS has a new domain! From now, our webpage is pobics.com and not more pobics.wix.com/pobics. In this form, we think our work will be easier to find and our SEO will improve.

Photo Credit: Rob Leeming

jueves, 23 de junio de 2016

Some notes about Epidemics, Future and Time

How is the global time? does it exists? It would be defined in those papers.

The global time is not an ubiquitous, univerisal, or almighty time, but a time of greater scale than the individual level, beyond the scale of you and me. It is a terrestrial time, mediated and supported by technologies that "track" both epidemics and other factors like earthquakes, climate change, etc.

What relationship would have to aión time, kairos and chronos in the Deleuze theory??

Global Time is a time linked to action; it is a global time, which is intended to represent (provide maps and graphics). It is a time we try to capture with the eye, a time trapped because the space set its limits (in a display, the limit of what you can see).

It is a time turned image, that allows us to see all the same, it homogenizes. It is a translation ANT terms.

What interest does analyze / study scenarios in this kind of image-of-future-time?

Time and the future are elements that are always on scenarios. In the new scenarios based on epidemics, visuality is very important.

Dichotomy Strategy-tactic: we could ask to search within scenarios a third way between these two, or between planification and chaos ... it could be area of indistinction given by Agamben.

Scenarios are a spectacle. And the more spectacular, the better they are. And a very important element within this spectacle is the image. The image is equated with spectacle, not scenario. If you see a work where everything looks well-defined, you have a representation, a categorization. The fact that everything is mixed and is a mess, is what makes it a chaos.


We must not equip scenario to spectacle, but there are moments of indistinction where all scales merge and create time-spectacle moments mediated by images.

Photo Credit: Surian Soosay

jueves, 16 de junio de 2016

Society of the Spectacle report: our last POBICS seminary

Yesterday in POBICS, we held a new meeting and, among other topics, we discussed one of the best
known books written by Guy Debord: The Society of Spectacle. Here the report, where we tried to answer two main questions: 1) What is a spectacle? and 2) What are images, and what are the role of images in the Debord's sense?

Spectacle is a reversal (the other side) of life, spectacle is a shift where life goes to the re-presentation (in the Simulacrum's sense given by Baudrillard)

Spectacles are dispositiffs, whilst spectacle is power. The second one is not visible but the first ones it does. 

Spectacle is the opposite of dialogue, that is, in spectacle there is not text, neither words or a discursive situation. Instead, spectacle is the inheritor of the weakness of the whole Western philosophical projects, and so, it is an understanding of the activity dominated by the categories of vision.

The spectacle is the conclusion of the everyday reality of the image. The image has nothing to do with our everyday reality, but it (the images that appelas to itself) becomes our reality. It is the maximum output of the spectacle. The spectacle is an image that is the experience itself, an image that refers to itself. And we thinkg that mage epidemics operate in the same way.

Spectacle then, is chiasmus, the separation between art and life. But what separates, is it art or image?

In any case, what is the image? Knowledge, a fragment of it which has lost all reference and is self-referential. Furthermore, it goes in one direction: the eyes (although it can be completed with other sense like ear. The image is more than the world and impose themselves as the only reality. The concept of image given by Debord may have to do with the etymological meaning (portrait, copy, imagination), and therefore does not have to be only visual (eg, a "mental" imaginary or invidividual which is also self-referential and superficial, the sense that if you escavas find the same, nothing else).

Image = knowledge, epistemic cut, which comes to us through one-way (eyes). It is a piece of knowledge, not an image as something that is visual: it is a knowledge that comes to us through the eyes. Baudrillard idea of simulacrum is very similar.

Spectacle as "Trompe l'oeil" (trampantojo in Spanish) = as a simulacrum, in urban planning, capitalism, imaginary ... The spectacle is the moment when the goods have arrived to the total occupation of social life. Not only the relationship the merchandise is not visible but she is the unique we can look: the world you see is its world

Relationship between images as a state of emergency and images - show.

The spectacle is not a collection of images, but a social relation among people, mediated by images. For instance, romantic love in movies, (how a girl sees her boyfriend for instance), is mediated by the set of images of the Twilight movies, sexism Love Hollywood, etc ... and then, real girls in their daily life applied this romantic-hollywodean images to the relation with her boyfriends. Then, romantic-hollywodean images (a more than the lay meaning of images) mediate in the relation between couples.

The starting point for spectacle is not me, is the "bounce", thanks to a formal structure comes to me.

Spectacle are looking for our alienation. The society of spectacle corresponds to a concrete manufacture of alienation.  Image as spectacular uniqueness.

Espectuacular means "means to see, to witness", that is, mediation by sight, or sight.

What is spectacular time, in relation to time-event (Aion) and linear time (kronos)? It may be a time to start the expropriation of time (sentence #159: "To bring workers to the status of producers and "Free" time-goods, consumer preliminary condition It was the violent expropriation of their time. Return spectacular time has not become possible only from This first stripping producer. "). It would be kairós FREECODE, a bubble or invagination in which an event occurs.

Photo Credit: gwynydd michael

martes, 7 de junio de 2016

Alternative actors, Epidemics and Digital Data

Today in POBICS, we have held one of our last meetings in this course. We have reviewing and
commenting papers, drafts or ideas from each of us, lately. In this time, we have commented some ideas about our colleague Mariana Gavris, an expert researcher in the field of big data and digital epidemics. There are the main topics about this meeting and in this post, we want to offer some ideas about it. 

Here you have it:

One important task we want to make is to analyse the relationship between on the one hand, Big Data, Hacking Data, Internet; and on the other hand epidemic and biosurveillance. Yes, we know this is not new at all, because of this we want to offer an STS view using both the alternative actors and intelligent scenarios concepts.

About the first one, alternative actors, it was understood firstly as hackers and this kind of people that carries out digital activities "by other means". But then, we understood that alternative actor are not only people but those materialities (people, devices, technologies...) which can make or create clinamen (in the Serres sense) or a vanishing point (in the deleuzian vocabulary). That is, and event that suddenly happens and it was not planned. 

Thus, related to epidemics, alternative actors can be understood as mediators which "open" new futures, new possibilities (i.e. forecasting an epidemics at the basis on the last "El Niño" phenomenon; or at the basis of the number of passengers between two big cities around the world). In this sense, we want to link it with the modes-of-existence concept given by Bruno Latour in his last book: How can be created new modes of existence from alternative actors? or maybe: are alternative actors created from different kind of modes of existence? What are the modes of existence performed by the mediations enacted by this alternative actors?

About the second one, intelligent scenarios, is a concept that brings from two places: the first one, the smart cities imaginary; and the second one, from our concept of scenario. In this vein, we want to create a concept wich gathers this state of emergency where medical and legal knowledge, history and time, experts and lay people are mixed; and the digital use of big data and the smart city technology. 

The sense of this is understand and analyse the actors involved in this new digital epidemics, and also deepen on the implications about this new dispossitiff in terms of biopolitics, biosurveillance and control of the bios.

Photo Credit: KamiPhuc

jueves, 2 de junio de 2016

Michel Serres: brief report about his conference on 01/06/2016 at the Institute Français de Barcelone

Yesterday, some POBICS members and other colleagues went to the Michel Serres conference held at
 the Institute Français de Barcelone. As you will know, Michel Serres is a very important philosopher in the 20-21th with several book published, for instance, the two we read this course: "Atlas" and "The Natural Contract"

In this ocassion, the old French sailor talked about knowledge and information and the main shifts this apparatus have endured along the humankind existence; as well as about one of his most known books: "Le Petit Pucet" among other topics like academia&university, language, or computers

Here we left our report:

Information and Knowledge:

Information is not the same that knowledge. Knowledge carries a cognizance, but currently, informationis related with the access to Internet in any kind of devices.

Along the existence of the humankind, we have (at least) three kind of knowledge within three diferents revolutions: a) Oral form, supported on memories; writing, supported on books (and some time ago in prints and faster spread of information); and c) Computers supported on Internet. 

In the third moment, phisical money, paper... enter into crisis. This third revolution is not a "tough" revolution, but a "soft". Why? because for Serres, computers have no invented anything: we read books in computers like they were physical books. Personal computers have memory, images, resolve problems... as we did with other devices (books, sheets, abacus...). Some years ago, memory, imagination and reason were within us; nowadays they are outside.

What are the difference between computers and us, then? For Serres, the answer is innovation, the "vanishing point" from Deleuze. He explained it with an history: Christopher Columbus was not looking for America, but for India in order to make bussiness. But what happened? He came across with America. Invention happens when you are looking for a particular thing and you find other different. 

Academia & University:

Academia is also in crisis, and this is due to the ever-faster aknowledgment of new words in the Academy of Letters (30000 in the last years; 3000 in the gap of the years in the 70-80's).

In jobs the speed is just the opposite: we use ever less words to define rural and farming jobs. 

Related to university, with Internet and smartphones knowledge are entangled and mixed: subjects are fused and emerge new kinds of them. Nowadays, a teacher give about a 15% of his knowledge. At the beginning of the 20th Century it was about a 80%.

Politics and Languaje. Le Petit Poucet:

In french, "maintenant" meand literally "in the hand". And this definition is currently more true than ever. We have information and knowledge "maintenant". The classical meaning of this word is "in the front of something". Alexander the Great of Napoleon Bonaparte never could say the have the world on their hands, and now, 3.000.000.000 of persons in the Earth can say it. As Serres said, we have "maintenant" stadistics, forecasts, global datas... and for that, is possible someone of us wants to conquer the world as this emperors pretended.

Photo Credit: ebaes