jueves, 26 de febrero de 2015

A brief summary about our first POBICS seminar

As I posted the last week, yesterday we held the first session of the seminary about the Foucaultian's course by Deleuze with the first five chapters of the book "El Saber". 

The meeting was so interesting because we achieved to answer several questions about the Foucault's work. The index of the seminary was:

1. What is knowledge?
2. What is archeology? / Why do archeology?
3. What is a file?
4. Four Deleuzian thesis on the components of knowledge
5. Why Foucault is a Kantian?
6. What is a statement? / Criticism of traditional linguistics


During the two hours of the reunion we discussed about this questions, some easier to answer than others. The key idea is around the first question (what is knowledge in Foucault?) and how we can extract a statement. We deduced that extract, in this sense, is a synonymous of "compose" because there isn't a concrete way to operate in order to "catch" the statement from phrases, clauses, sentences or words.

The most important process in order to do this, is summarized in these points:

    1. Build a corpus: a set of words, phrases ... where we clear regularities.
      1. Where can we look for the corpus? In the foci of power.
        1. The foci of power are drawn from the daily practices, not from great authors (this practice is inherited from the School of the Annales)

        Along the session, Francisco Tirado drew at the blackboard the graphic you can watch in the blog's image. This represent an example about a sentence: "Yoga is a health practice". He showed this example because in the Deleuze's book is quite difficult to understand or apprehend what is a statement with the illustration he gives.

        So we have the sentence "Yoga is a healthy practice" and we have "cut" the sentence:

        Yoga: it has been a science, a way of life, not a practice. It never was linked to health, but happiness. Nonetheless,  today we can link it to the practice and health. This is because there is a rule that allows them to join: the imperative of health. The imperative of health is the extracted (or composed) statement of this sentence.

        The imperative of health operates in different and heterogeneous systems forming the associated field: in medicine, yoga, day by day, the law ...

        There is a particular object, is dispersed, is spoken. It is the boundary of the statement.

        The subject is what is left out of the intersection of the heterogeneous systems, such as when we exceed the health imperative till hypochondria.

        The concept is the intersection of all areas where health imperative works. What remains amid of the whole intersection.


        That's all. We wait for you next week (Wednesday, Social Psychology department of the Autonomous University of Barcelona). We hope too your comments and answers to the questions we have posed. 



        PhotoCredit: by my self at the seminary.

        martes, 24 de febrero de 2015

        Incoming my first book! Biosecurity and Biopolitics in the XXI Century

        As I have commented occasionally, the last year we achieved the fund by the Brazilian Government in order to write a book with the partnership of some brazilian researchers.


        Now, this week ends the deadline to send all the chapters writen by several researchers around the world in order to compile, translate and edit the book. My research group and me perform as writers (one chapter and the introduction) and as editors (compiling, alerting people, talkin with our partners in Brazil..), so in this month (while the congress and other researches was carrying on), we was busy in some related tasks.


        But, at last! this month is running out, so we have to finish all the issues soon and move on till other kind of stuff.
        Today I have a break, so I want to talk about our chapter in this book, particularlly, I want to post the abstract and some ideas about it.

        "In the last two decades, biosecurity has emerged as a key issue in the sociocultural and political agenda of the European Union. Legislation, regulations, protocols, specialization courses, outreach programs and public awareness, hygiene practices, etc. shape a collection of discourses and practices that make of the security of the bios a new field of analysis for the social sciences. 

        Some authors have begun to argue that the emergence of such practices and discourses involves the configuration of new control devices and regulation of both citizens and populations. In this vein, it is argued that biosecurity essentially defines a transformation of the old security mechanisms and involves the emergence of new and sophisticated devices where the biological regulation plays a fundamental role. 

        In this work, however, based on a case study on the notion of biosurveillance practices and discourses that biosafety implements the European Union, we will set a different argument. We shall argue that the real break that biosecurity suposses is not at the level of definition of the security conception but ​​in a complete transformation of the notion of "life". 

        In that sense, we show that the "living" or the biotic acquires a new intelligibility in the game of new coordinates provided by biosecurity. We will argue that this is not developing measures to restrict, control or ban but  the generation of what we have called "regimes of vitality". These are frames or intelligibility's epistemes that dictate how must be the "good-living" or the "living safety", how life must be understood that is worth be lived and how to conceive the relationship between risk and normal."

        As you can see, a key concept is "regime of vitality". You can check some ideas about it here in a text writen by Jorge Castillo, Francisco Tirado and Ana Gálvez (Foucault also wrote some about it when he talked about "regimes of truth"). In this vein, what we are seeking is some elments related with biosecurity where we would discuss about if a new regime of vitality about life is being created. When the book was published, I will write some details about it (I hope we continue researching about this interesting term).

        As always, I want to share this post in order to discuss some terms, empirial datas, and exchange some points of view. What do you think about it? Do yo know where we can find some documents related with our task?


        Photo Credit: Flickr, user Pete Ashton

        viernes, 20 de febrero de 2015

        Some novelties about the blog

        Once the hangover's congress has finished, I have to announce some news happened during the week:

        First, this blog, Anthropology Of the Bios (AOB), has been fused with the webpage of my research group, called Portraits of the Bios in Contemporary Societies (POBICS, check it out here). In this vein, we think this is a good way to promote both the blog and webpage
        because their topic is the same: to analyse and reflect about some current events of bios' management, anthropology, epidemics, etc. In order to power the blog, it has a new look, more minimalist and concrete. We hope you feel comfortable with it and you find easy the access to the whole content.

        Henceforth, our website has a new section where the blog is exposed and each post will be updated there too. At the same time, this blog includes the weblink of POBICS and so, you can be informed about our upcoming events, publications or seminaries. Furthermore, we are planning a new project by which all our staff would publish information, discussions, readings, etc; and thus, we will be able to make a daily post. I invite you to visit the website and subscribe for updates!!

        In this sense I want to share with all of you we have set a seminary about the Foucaultian course that Deleuze imparted in 1985. The readings will begin next wednesday, 25th in the Social Psychology Department of the Autonomous University of Barcelona; talking about "the visible and the expressible". 

        I also remind you can follow us in Twitter (@pobics or my account, @ebaes) and in Facebook (click here). We want to know people in order to exchange ideas, knowledge, points of view, information, etc. so we will be happy in order to get in touch with you!

        On the other hand, I want to post the recordings made along the congress, so if the heads of the staff give me permission, I will share the videos of Monica Greco, talking about Participating Bodies: Neuroliberal Governmentality and the Politics of Symptoms; Patricia Clough, about Affect After Neoliberalism: Subjectivity, Bodies, and Sociality; Mari-Luz Esteban, pointing some aspects with The reinvention of politics and claim of vulnerability. Theoretical, political and ethnographic somatizations; Silvia Possoco and The Ends of Affect: Deferred Reflections from the Field; and finally, Jasbi Puar talking about Conviviality: New Methods for No Future.

        Finally, this week expires the deadline to send the content of the book we are editing, titled "Biossegurança e Biopolítica no Século XXI", a work where we have invite to some researchers to write a chapter about biosecurity and biopolitics, that will be published in 2016. Our chapter will be called as "What is biosecurity? Bios and regimes of vitality". In it, we will talk about biosecurity as a new focus that creates norms to establish what is bios (in the Agamben sense) and what is not-valuable life within the biotic realm. I will write about it later.


        PhotoCredit: Flickr, user Arbyreed

        lunes, 16 de febrero de 2015

        From institutionalized body to interspecie body. Communication in the 2nd Congress of Critical Social Psychology

        Finally, the congress ended. It has been such an interesting weekend, where I could learn much about all the lecturers, know researches and collect a lot of information. I want to thank particularlly to Mari-Luz Esteban for the feedback she gave me in order to spread our vision out about the anthropological studies of ebola.

        Despite I promised I was going to upload the communication I presented at the 2nd Congres of Critical Social Psychology, finally I couldn't due to some technical problems (the battery ran out in the middle of the recording). 

        In order to offset this issue, I want to share an adapted version of my speech with all of you. You can see our Prezi slides here and read one abstract here, so let's start:

        Hi everyone. As I am the moderator of this communication so I have to self-present. I am Enrique Baleriola, I am a PhD student in Social Pschology at this university (Autonomous University of Barcelona), led by the senior lecturer, Francisco Tirado. 

        I would be satisfied if you catch only one idea or concept I want to share today. This is a new shift we think have occured in relation with the traditional concept of body by Foucault. In order to do this, I want to present this index (see slides) where we will begin talking about of some elements that constitute the background of our research. In second place, we want to talk about this new concept of body, derived or displaced from the Foucaultian conception. After this, we want to mention briefly some aspects of the traditional conception of body and its management, called "biopolitics" or "biopower". And finally, I want to expose some empirical examples about this shift in order to understand it better.

        Okey, so where are us? in this slide you can see what we refer as the background from where we take off: the "9-11 attacks", the recent episoded of ebola in Africa and Spain, Chernobyl, Neoliberalism as the previous researcher, Diego, has exposed... the Big Data analysis of massive data amounts, anthrax... well, this is our point of departure. 

        In second place, I want to present our proposal. The new body and its management. What is it? We have called it as the "interspecie body", and in which consists? well, as we can see in the first slide, we point out that body is no longer conceived as a clear-boundaries object, but a body that is all time in relation with other species, as this human-skin and mosquito shows. But it not only happens with the humans bodies and others animals, but also between animals: a flock  of sheeps that are spread with a virus contained in a close flock of cows; a fruit bat that bites a monkey... we can see it later, but our results are pointing in this sense. As we can see, is an interrelated body: interspecie, an unfold body, open literally (in their tissues or organs), a body where the key is the movement of the outbreak (transported by this symbiosis between species), a collective body, mediated by the techné that Agamben told us. Thus, body is mediated by technologies. Life, split in bios and zoé, is becomed bios due to a technology. The "bare life" not exists because it is a bared life. Bared by some kind of technology.

        Well, so how is managed and administrated this new body? through new practices that are distinct from the classical conception of biopolitics by Foucault. We have named it as "kinepolitics" (from the greek root, kiné) because we think this new body is managed in its movement. The best example is a plane. Where people is controlled (i.e his or her fever by a heat gun) before entry to one foreign country. But as I have said, there are a lot of examples.

        About the classical body in Foucault, I don't want to say so much because we don't have much time. Only some key concept: the shift from let-live/make-die to make-live/let-die in the modern time; and we want also to highlight this "closed" body, institutionalized (molded in instutitions), fold, with some clear boundaries.

        Okey, we can discuss it in the questions section or at the coffee break. Let's go to the last part: some examples of this new body.

        (See slides) well, the first interesting thing in this maps are the arrows. Movement is administrated because there are a (bio)risk that begins in Africa and goes to USA and Asia. We can see this arrows also in the zoonotic course of an infection. The deer is infected by a fruit bat, and the first one then, is eaten by a monkey that is in conctact with humans. So, what we can do? stablish controls in these movements as we will see now. Finally, before arrive to the documents, we can see another feature of this body. As I said, this body is literally open, showing tissues and organs, and always related with a map, a territory (regadless of what we understand by territory).

        In the last place, we can read some extracts about the interspecie-body (I want to use the english documents only): 

        "Ebola outbreaks among humans have been associated with direct exposure to fruit bats and mortality among other wild animals, which tend to succumb to the infection. "

        "Preventing infection in communities:
        Visitors and residents in EVD-affected areas face a low risk of becoming infected in the community if the following precautions are strictly followed:
        • Avoid contact with symptomatic patients and their bodily fluids.
        • Avoid contact with corpses and/or bodily fluids from deceased patients.
        •Avoid contact with wild animals (including primates, monkeys, forest antelopes, rodents and bats), both alive and dead, and consumption of bushmeat.
        • Wash hands regularly, using soap or antiseptics. "

        Well, as we can see, the key concept is about avoid the contact, that is, to interrupt the interspecie-body. In all the cases, there is a symbiotic process where two kind of species or animals are in contact. For instance, in the second document, we can see some forms of try to manage this new body (we can consider it within the kinepolitics): avoid contact with sumptomatic patients, avoid contact with wild animals (without any control in their movement), wash hands, etc.

        That's all, thank you so much. We can discuss it when all the researches would talk. 




        Photo Credit: Flickr, user Christian Senger


        viernes, 13 de febrero de 2015

        First day of congress. Monica Greco conference and the first of our communications

        The post of today will be an experiment, that is, I have recorded some videos along the first day of congress, and I have done a homemade production in order to show you some stuff about it, including part of our work for this congress and the Monica Greco's conference. Enjoy!





        Song credit: America- A horse with no name. All rights reserved.

        lunes, 9 de febrero de 2015

        New theoretical answers about scenario-planning

        Along the past week, I asked in diverses forums about the question of scenario (you can check out my past posts about it here and here) but now, with concrete questions and trying to link it with the citizenship's collaborative role (as part of early warning systems). Here is the answers:


        "In our practice, these scenario-driven exercises are primarily focused on finding out the strengths and weaknesses of both your team (manpower levels, training updates, etc.) and your infrastructure, equipment and supply chain (is the inventory current?, is the equipment working?, are the facilities available in an emergency?, etc). From these initial questions you can draft a simple, yet relevant scenario to test both an unforeseen outbreak as well as your current surveillance capabilities. Then you can start adding challenges to this. Realistic scenarios will start with "a day in the life" of your particular team in your facility, then something 'goes wrong' or "someone notices something out of the ordinary in his/her routine, but didn't make much of it..." that's how situations evolve from bad to worse to crises. Hope this helps."
         

        Another and full answer; very insteresing and gathered in ResearchGate, say:

        "I will address your questions one after the other in a new order.
        Is it true that scenarios are based in imagination?
        Scenario planning also implies scenario thinking or scenario analysis - so it can be implied that this is based on deep and critical thinking and imagination.
        How does it work?
        Well, this is how it works:
        It begins with defining the objectives and scope of the pandemic
        This is closely followed by defining the key drivers of the pandemic
        This will be followed by the collation and analysis of relevant data. Such data include quantitative, qualitative and expert opinion, access the predictability and the impact of the key drivers and defining appropriate measures associated with the key drivers
        Another stage involves developing scenario
        Applying scenario
        and finally refining scenario through updates
        How is scenarios defined  by bio-experts?
        Well, scenarios are defined by bio-experts by carefully analysing the different biological parameters and key drivers  that will be associated in predicting a pandemic.
        What are the root of this concept in biosecurity and biosurveillance projects?
        The significance of this concept(scenario analysis) in biosecurity and biosurveillance related project cannot be underestimated. It provides a predictive platform for scientists to know and understand ahead the major and minor impact a pandemic will have on a community or a society. 
        It also helps scientists to incorporate essential bio-security measures to curb the negative impact of such pandemic.
        I hope I have provided some answers to your questions."

        A third expert tell us, in this sense:

        "Scenarios are meant to project potential impacts (primary, secondary...) of potential threats/hazards at macro and micro (local) levels- e.g. impacts to families/communities/vulnerable people. To which practical response measures are formulated and serve as the basis for preparedness efforts (things that we have to organize today during normal times so that we can indeed effectively respond if called for). Thus, scenario-based planning can be used to test existing set of plans or to inform first stage planning. In this regard, while fiction and imagination will be applied, it must be out of experiences and good educated foresight and appreciating possibilities."

         Finally, an answer quite close to our goals:

        "Scenario planning as a part of pandemic preparedness can be quite diverse, and much dependent upon who is involved, whether the scenario involves national or international cooperation, and what the ultimate goals are in terms of protecting national biosecurity, global spread, mitigation, etc.  Clearly scenario planning must involve some imagination since it is an event that has not yet happened; but it should be greatly informed by earlier situations that have occurred that may be similar.  A good example is that new pandemic influenza strategies incorporate lessons learned from the 2009 H1N1 pandemic, for which there is much recent data and analysis.  One thing that is rapidly changing the social aspects of potential pandemic emergence is the widespread use of social media, electronic communication, etc.  These things have changed radically even in the last 5 years since the H1N1 pandemic.  Social media can be very useful if properly used to communicate information and prevention and/or mitigation measures.  However, the ability of the public to discriminate between good information and erroneous information is very limited, and thus social media's widespread indiscriminate use can pose great threats to getting accurate information out and coordinating responses. For these reasons, social media must be a major part of today's scenario planning, and should be coordinated with adequate filters at all levels, from international partnerships to local community-based strategies."

        To sum up all these proposals, we can say, about scenario-planning:

        • The imaginational factor exists in scenario-planning, but also it's used information about past events (and this include traditional risk-management and statistics).
        • Scenario-plannning is not used only in order to prepare against a threat, but also to know how is workin at present actions that are carrying out.
        • The exchange in scales exists, that is to say, scenario-planning not only seeks to prepare or isolate a concrete or local outbreak, but also encompasses large-scale and total scales.
        • The role of citizenship/population is important in order to manage affects, behaviors and (I guess) to enrole the as an active early warning system by including some equipment (in the Foucault sense). In few weeks, I will write a post about it because is the goal of a next paper.
        • Scenario-planning is a source of information about a cocnrete situation. We need to "experience" the terror and the emergencie, not only imagine it or calculate it.
        Photo Credit: Flickr, user Angus Mcdiarmid



        miércoles, 4 de febrero de 2015

        Scenario planning in biosurveillance projects

        For the current post, I want to talk about one issue we have been discussing today in our research meeting. And this is about one element of the preparedness logic of government: the scenario planning.


        The source of this topic is one document we have found in the CDC website where it is exposed a scenario about an hypothetical tuberculosis contagion inside the United States. Scenario-based exercise, in words of Lakoff (2007) is a technical operation inside prepardness logic of government, and consists:


        In the quest to be prepared for the eventuality of thermonuclear war, Kahn
        counseled, every possibility should be pursued. “With sufficient preparation,” he wrote,
        “we actually will be able to survive and recuperate if deterrence fails.”23 Kahn invented a
        method for “thinking about the unthinkable” that would make such planning possible:
        scenario development. Scenarios served two purposes. One was to assist in designing
        role-playing games in which decision-makers would enact the lead-up to war with the
        Soviet Union. In the absence of the actual experience of a nuclear standoff, these
        exercises provided officials and military planners with something close to the sense of
        urgency such a crisis would bring. The second use of scenarios was to force both planners
        and the public to seriously face the prospect of nuclear catastrophe as something that

        must be planned for in detail.

        Thus, we can see scenarios as the solution for one event that we cannot know neither when nor where will emerge, as a potential pandemics. For this, traditional risk-asessment is not useful because it cannot be controlled or foreseen at the basis of past events because its configuration is not ever seen before. What we need, then, for it managing? a pre-event preparation, based in imagination:
        The general problem scenario planning addressed was how to approach an
        unprecedented event. Scenarios were not predictions or forecasts, but opportunities for
        exercising an agile response capability. They trained leaders to deal with the
        unanticipated. “Imagination,”

        Our reflection is about one previous step: how is defined scenarios by bio-experts? what are the root of this concept in biosecurity and biosurveillance projects? how does it works? it is true that scenarios are based in imagination?



        References:

        Lakoff, Andrew. (2007). Preparing for the Next Emergency. Public Culture 19(2)247–271.

        Photo Credit: Flickr, user Manuel M. Almeida